![]() ![]() the question of the artwork: Excerpts from J. as free causes capable of doing good and evil, our esteem. I demonstrate the inconsistencies between discourse and reality through ethnographic data while analyzing how Sudanese have found new ways of asserting their identity and resisting the practice of FGC. We will reflect on the capacity of spirit entities and aesthetic forms to. the agitation of the spirits that normally causes the passions also disposes the body to move. This unstable situation has led Sudanese to place more emphasis on ||proper|| ways of behaving and being, an assertion that helps define the ethnic boundaries of the Sudanese community in Cairo. The dramatic changes in the circumstances of Sudanese residence in Cairo have challenged the cultural norm of gender complementarity as men ||stay at home|| for want of work while women seek and find new opportunities for themselves. Sudanese have been profoundly affected by the ongoing political crisis in their home country, by the displacement triggered by political and economic collapse, and by their deteriorating legal and social status in Egypt. ![]() ![]() In this article I analyze both generalized propriety as a boundary marker of Sudanese identity in Cairo, and gendered attitudes toward morality and female genital cutting (FGC) as a fundamental aspect of that boundary. ![]()
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